sábado, 9 de enero de 2010

Sri Garga Samhita - Chapter Two - Sri-Goloka-dhama-nivarnanam

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Sri Garga Samhita




Chapter Two

Sri-Goloka-dhama-nivarnanam
Description of the Abode of Sri Goloka


Text 1


jihvam labdhvapi yah krishnam
kirtaniyam na kirtayet
labdhvapi moksha-nisrenim
sa narohati durmatih

A person who has a tongue but does not glorify glorious Sri Krishna is a fool. Even if he somehow approaches the staircase to liberation, he cannot climb it.


Text 2


atha te sampravakshyami
sri-krishnagamanam bhuvi
asmin varaha-kalpe vai
yad bhutam tac chrinu prabho

Now I will describe to you Sri Krishna's coming to this earth during the Varaha-kalpa. O lord, please hear what happened.


Texts 3 and 4


pura danava-daityanam
naranam khalu bhubhujam
bhuri-bhara-samakranta
prithvi go-rupa-dharini

anathavad rudantiva
vedayanti nija-vyatham
kampayanti nijam gatram
brahmanam saranam gata

In ancient times the earth, overcome with a burden of many daityas, danavas, and human kings, assumed the form of a cow and, helplessly crying, trembling, and describing her troubles, took shelter of the demigod Brahma.


Text 5


brahmathasvasya tam sadyah
sarva-deva-ganair vritah
sankarena samam pragad
vaikuntham mandiram hareh

Brahma comforted her and then, accompanied by Siva and the demigods, went to Lord Hari's palace in Vaikuntha.


Text 6


natva catur-bhujam vishnum
svabhiprayam jagada ha
athodvignam deva-ganam
sri-nathah praha tam vidhim

Brahma bowed down before four-armed Lord Vishnu and explained why he had come. Then He who is the husband of the goddess of fortune spoke to Brahma and the troubled demigods.


Text 7


sri-bhagavan uvaca

krishnam svayam viganitanda-patim paresam
s_kshad akhandam atidevam ativa-lilam
karyam kadapi na bhavishyati yam vina hi
gacchasu tasya vishadam padam avyayam tvam

The Supreme Personality of Godhead said: Without Krishna, who is the Supreme Personality of Godhead, the master of countless universes, perfect, above the demigods, and the enjoyer of transcendental pastimes, this problem will not be solved. You should go to His eternal and effulgent abode at once.


Text 8


sri-brahmovaca

tvattah param na janami
paripurnatamam svayam
yadi yo 'nyas tasya s_kshal
lokam darsaya nah prabho

Sri Brahma said: I do not know anyone greater and more perfect than You. If there is such a person, please show Him to us, O Lord.


Texts 9 and 10


sri-narada uvaca

ity ukto 'pi harih purnah
sarvair deva-ganaih saha
padavim darsayam asa
brahmanda-sikharopari

vama-padangushtha-nakha-
bhinna-brahmanda-mashtake
sri-vamanasya vivare
brahma-drava-samakule

Sri Narada said: When this was said, perfect Lord Hari showed all the demigods a spiritual river path flowing through the hole Sri Vamana made in the universe with His toenail.


Text 11


jala-yanena margena
bahis te niryayuh surah
kalinga-bimba-vac cedam
brahmandam dadrisus tv adhah

Going by boat on this path, the demigods left the universe. They saw the universe was like a round kutaja fruit far below.


Text 12


indrayana-phalaniva
luthanty anyani vai jale
vilokya vismitah sarve
babhuvus cakita iva

When the saw the other universes were like many kutaja fruits bobbing in the water (of the Karana Ocean), they all became frightened and surprised.


Text 13


kotiso yojanordhvam vai
puranam ashtakam gatah
V divya-prakara-ratnadi-
druma-vrinda-manoharam

Millions of yojanas higher they came to eight cities charming with glistening jewel-forest groves.


Text 14


tad-urdhvam dadrisur deva
virajayas tatam subham
tarangitam kshauma-subhram
sopanair bhaskaram param

Higher still the demigods saw the Viraja river's splendid shore, which was splashed by waves white as silk and glorious with many staircases.


Text 15


tam drishtva pracalantas te
tat puram jagmur uttamam
asankhya-koti-martanda-
jyotisham mandalam mahat

After seeing this, they entered a city splendid as countless millions of suns.


Text 16


drishtva prataditakshas te
tejasa dharshitah sthitah
namaskritvatha tat-tejo
dadhyau vishnv-ajnaya vidhih

As they looked at its splendor they became overpowered, their eyes struck by the light. By Lord Vishnu's order, Brahma offered obeisances to that light and meditated on it.


Text 17


taj-jyotir-mandale 'pasyat
sakaram dhama santidam
tasmin mahadbhutam dirgham
mrinala-dhavalam param
sahasra-vadanam sesham
drishtva nemuh suras tatah

In that circle of light he saw the form of a peaceful transcendental realm. When the demigods saw in that realm the very wonderful white lotus stem of thousand-faced Lord Sesha, they bowed down to offer respects to Him.


Texts 18 and 19


tasyotsange maha-loko
goloko loka-vanditah
yatra kalah kalayatam
isvaro dhama-maninam

rajan na prabhaven maya
manas cittam matir hy aham
na vikaro visaty eva
na mahams ca gunah kutah

On His head was the transcendental realm of Goloka, which is worshiped by all the worlds, and which is a realm where time, the conqueror of the proud, does not prevail, and where illusion, the material mind, heart, intelligence, and ego, material transformations and the mahat-tattva do enter. How can the modes of nature enter there?


Text 20


tatra kandarpa-lavanyah
syamasundara-vigrahah
dvari gantum cabhyudita
nyashedhan krishna-parshadah

Their forms very beautiful, more beautiful than Kamadeva himself, Sri Krishna's associates stood at the entrance.


Text 21

sri-deva ucuh

loka-pala vayam sarve
brahma-vishnu-mahesvarah
sri-krishna-darsanarthaya
sakradya agata iha

The demigods said: We, Brahma, Vishnu, Siva, all the protectors of the planets, and the demigods headed by Indra, have come here to see Sri Krishna.

Text 22

sri-narada uvaca

tac chrutva tad-abhiprayam
sri-krishnaya sakhi-janah
ucur deva-pratiharah
gatva cantah-puram param

Sri Narada said: Having heard this, the doorkeepers, girls who were the Lord's friends, went inside the palace and told Sri Krishna of (the visitors') wish.

Text 23

tada vinirgata kacic
chatacandranana sakhi
pitambara vetra-hasta
sapricchad vanhitam suran

Then a girl named Satacandranana, who was dressed in yellow garments, who held a stick in her hand, and who was Sri Krishna's friend, came from inside and asked the demigods what they wished.

Text 24

sri-satacandrananovaca

kasyandasyadhipa deva
yuyam sarve samagatah
vadatasu gamishyami
tasmai bhagavate hy aham

Sri Satacandranana said: All you demigods who have come here, of what universe are you the kings? Tell me and I shall go to the Lord at once.

Text 25

sri-deva ucuh

aho andany utanyani
nasmabhir darsitani ca
ekam andam prajanimo
'tho 'param nasti nah subhe

The demigods said: We have not seen any other universes. We know only one universe. O beautiful one, there is no universe beyond ours.

Text 26

sri-satacandrananovaca

brahmadeva luthantiha
kotiso hy anda-rasayah
tesham yuyam yatha devas
tathande 'nde prithak prithak

Sri Satacandranana said: O demigod Brahma, millions of universes bob up and down (in the Karana ocean). As you are demigods in one universe, so in each each universe there are many demigods.

Text 27

nama-gramam na janitha
kada vatra samagatah
jada-buddhya prahrishyadhve
grihan napi vinirgatah

You do not even know their names. When did you even meet them? Never leaving your own homes, you remain happy with stunted minds.

Text 28

brahmandam ekam jananti
yatra jatas tatha janah
mashaka ca yathantah-stha
audumbara-phaleshu vai

You know one universe. Living entities are born in many universes, like mosquitoes in many udumbara fruits.

Text 29

sri-narada uvaca

upahasyam gata deva
ittham tushnim sthitah punah
cakitan iva tan drishtva
vishnur vacanam abravit

Sri Narada said: Mocked in this way, the demigods were silent. Seeing them intimidated, Lord Vishnu spoke some words.

Text 30

sri-vishnur uvaca

yasminn ande prishnigarbho
'vataro 'bhut sanatanah
trivikrama-nakhodbhinne
tasminn ande sthita vayam

Sri Vishnu said: We stay in the universe where eternal Lord Prisnigarbha descended, the universe broken by Lord Trivikrama's toenail.

Text 31

sri-narada uvaca

tac chrutva tam ca samslaghya
sighram antah-puram gata
punar agatya devebhyo
'py ajnam dattva gatah puram

Sri Narada said: Hearing this, she praised Him for a long time, again entered the palace, returned, and gave the demigods permission (to enter. Then the demigods) entered the palace.

Texts 32-34

atha deva-ganah sarve
golokam dadrisuh param
tatra govardhano nama
giri-rajo virajate

vasanta-malinibhis ca
gopibhir go-ganair vritah
kalpa-vriksha-lata-sanghai
rasa-mandala-manditah

yatra krishna nadi syama
tolika-koti-mandita
vaidurya-krita-sopana
svacchanda-gatir uttama

Then the demigods saw Goloka, where the king of mountains, named Govardhana, which was filled with many cows and with gopis garlanded with forest flowers, and which was decorated with rasa- dance circles, is splendidly manifest, where the dark Yamuna river meandered as it wished, (its shores) made with lapis lazuli steps and decorated with millions of gazebos, . . .

Text 35

vrindavanam bhrajamanam
divya-druma-latakulam
citra-pakshi-madhuvratair
vamsi-vata-virajitam

. . . where the forest of Vrindavana, filled with splendid trees and vines, and glorious with bees, colorful birds, and the banyan tree where (Krishna) played the flute, was splendidly manifested, . . .

Text 36

puline sitalo vayur
manda-gami vahaty alam
sahasra-dala-padmanam
rajo vikshepayan muhuh

. . . where, carrying the pollen of many thousand-petal lotuses, a cool breeze gently blew to the shore, . . .

Text 37

madhye nija-nikunjo 'sti
dva-trimsad-vana-samyutah
prakara-parikha-yuto
'runakshaya-vatajirah

. . . where in the middle is the Lord's personal woodland of 32 forests, which is surrounded by walls and moats and endowed with a reddish courtyard of eternal banyan trees, . . .

Text 38

saptadha padmaragagra-
jira-kudya-vibhushitah
kotindu-mandalakarair
vitanair gulika-dyutih

. . . a courtyard decorated with seven walls made of rubies and with a glory of pearls from awnings like many millions of moons, . . .

Text 39

patat-patakair divyabhaih pushpa-mandira-vartmabhih jata-bhramara-sangito matta-barhi-pika-svanah

. . . .where there were splendid flags moving (in the breeze), pathways that were flower palaces, and the singing of many bees and many maddened peacocks and cuckoos, . . .

Text 40

balarka-kundala-dharah
sata-candra-prabhah striyah
svacchanda-gatayo ratnaih
pasyantyah sundaram mukham

ratnajireshu dhavantyo
hara-keyura-bhushitah
kvanan-nupura-kinkinyas
cuda-mani-virajitah

. . . where there were many women effulgent as a hundred moons, wearing sunrise earrings, walking about as they wished, noticing their beautiful faces reflected in the jewels, running in the jewel courtyard, decorated with necklaces, bracelets, and tinkling ankle-bells, and splendid with jewels in their hair, . . .

Text 42

kotisah kotiso gavo
dvari dvari manoharah
sveta-parvata-sankasa
divya-bhushana-bhushitah

. . . where at door after door there were millions of millions of beautiful cows glorious as white mountains, decorated with glittering ornaments, . . .

Text 43

payasvinyas tarunyas ca
sila-rupa-gunair yutah
sa-vatsah pita-pucchas ca
vrajantyo bhavya-murtikah

. . . young, full of milk, endowed with good character, virtues, and beauty, their tails yellow, personifications of happiness as they walked about with their calves, . . .

Text 44

ghanta-manjira-samravah
kinkini-jala-manditah
hema-sringyo hema-tulya-
hara-mala-sphurat-prabhah

. . . decorated with a network of tiny bells, their bells and anklets tinkling, splendid with golden necklaces and flower garlands, their horns of gold, . . .

Text 45

patala haritas tamrah
pitah syama vicitritah
dhumrah kokila-varnas ca
yatra gavas tv anekadha

. . . many different wonderful colors, some pink, some green, some red, some yellow, some black, some smokey, and some the color of cuckoos, . . .

Text 46

samudravad-dugdhadas ca
taruni-kara-cihnikah
kurangavad-vilanghadbhir
govatsair manditah subhah

. . . giving oceans of milk, marked with the signs of youth, leaping like deer, beautiful, decorated with many calves, . . .

Text 47

itas tatas calantas ca
go-ganeshu maha-vrishah
dirgha-kandhara-sringadhya
yatra dharma-dhurandharah

. . . where, wandering among the cows were many great bulls opulent with long horns and necks and very pious, . . .

Text 48

gopala vetra-hastas ca
syama vamsi-dharah parah
krishna-lilam pragayanto
ragair madana-mohanaih

. . . where were many handsome cowherd boys, carrying flutes, holding sticks in their hands, and with charming melodies singing of Krishna's pastimes.

Text 49

ittham nija-nikunjam tam
natva madhye gatah surah
jyotisham mandalam padmam
sahasra-dala-sobhitam

Bowing down to offer respects, the demigods entered the Lord's personal forest grove, which was a thousand-petal lotus that was a great circle of light.

Text 50

tad-urdhvam shodasa-dalam
tato 'shta-dala-pankajam
tasyopari sphurad dirgham
sopana-traya-manditam

Above that was a sixteen-petal lotus, above that an eight-petal lotus, and above that a long path decorated with three stairways.

Text 51

simhasanam param divyam
kaustubhaih khacitam subhaih
dadrisur devatah sarvah
sri-krishnam radhaya yutam

There all the demigods saw, sitting on a splendid throne studded with beautiful kaustubha jewels, and accompanied by Sri Radha, Sri Krishna, . . .

Text 52

divyair ashta-sakhi-sanghair
mohiny-adibhir anvitam
sridamadyaih sevyamanam
ashta-gopala-mandalaih

. . . who was accompanied by eight splendid gopi friends headed by Mohini and served by eight gopas headed by Sridama, . . .

Text 53

hamsabhair vyajanandola-
camarair vajra-mushtibhih
koti-candra-pratikasaih
sevitam chatra-kotibhih

. . . who was served with diamond-handled camaras glorious as swans and millions of parasols like millions of moons, . . .

Text 54

sri-radhikalankrita-vama-bahum
svacchanda-vakri-krita-dakshinanghrim
vamsi-dharam sundara-manda-hasam
bhru-mandalamohita-kama-rasim

. . . whose left arm was decorated by Sri Radhika, whose right foot was bent as He wished, who held a flute, who smiled gently and gracefully, whose eyebrows enchanted hosts of Kamadevas, . . .

Text 55

ghana-prabham padma-dalayutekshanam
pralamba-bahum bahu-pita-vasasam
vrindavanonmatta-milinda-sabdair
virajitam sri-vana-malaya harim

. . . who was splendid as a raincloud, whose large eyes were lotus petals, whose arms were long, who wore great yellow garments, who was splendid with a beautiful forest garland filled with the sounds of intoxicated bees.

Text 56

kani-kala-kankana-nupura-dyutim
lasan-manohari-mahojjvala-smitam
srivatsa-ratnottama-kuntala-sriyam
kirita-harangada-kundala-tvisham

. . . who was splendid with bracekets, anklets, and a belt, who had a glittering, charming, very glorious smile, who was handsome with the mark of Srivatsa and with a jewel placed in His curly locks of hair, and who was glorious with a crown, necklace, armlets, and earrings.

Text 57

drishtva tam ananda-samudra-magna-vat
praharshitas casru-kalakulekshanah
tatah surah pranjalayo natanana
nemur murarim purusham parayanam

Very happy, as if plunged in an ocean of bliss, by seeing Him, and their eyes now filled with tears, with folded hands and bowed heads the demigods offered their respectful obeisances to Lord Krishna, the Supreme Personality of Godhead.


Dec 16, CANADA (SUN) —
BY: SUN STAFF





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sábado, 2 de enero de 2010

108 Names of Lord Nrsimhadev and Sri Narasimha at Narasimha Palli



108 Names of Lord Nrsimhadev and Sri Narasimha at Narasimha Palli

BY: PAYONIDHI DASA





Apr 8, MARYLAND, USA (SUN) — Lord Narasimhadeva at Nrsimhapalli in Navadvipa is an ancient self-manifested Deity of Lord Narasimha. At this place, Lord Narasimha washed His Divine transcendental body and rested while many demigods came and offered prayers and stayed with the Lord while He was resting there. It is described that they even built residences. It is also described that in the future, a great king will build a temple there for Lord Narasimha. It appears that ISKCON should build a wonderful temple there and take over this important worship, which is very neglected. This will also glorify Srila Prabhupada and Bhaktivinoda Thakur. Personally, we feel this Deity of Lord Narasimha is one of the most important, and most neglected.

There are two websites that have nice prayers, etc. about Lord Narasimhadeva. One is Nandanandana Prabhu's website and the other is the Salagram.net site maintained by devotees in New Zealand. The 108 Names of Lord Narasimhadeva are chanted in two different ways. One is with om first and namah at the end and the particular name of Lord Narasimha in the middle. Or, it is just chanted with the 108 Holy Names of Lord Narasimha. This version can be heard chanted by Sri Vaisnavas at Prapatti.com. Just click on Lakshminrisimha Ashtottara Shatanaam Stotram.




108 Holy Names of Lord Narasimha

    1. Om narasimhaya namah - Obeisances unto the half-man half-lion Lord 2. Om mahasimhaya namah - Obeisances to the great lion 3. Om diyva-simhaya namah - Obeisances to the Divine lion 4. Om mahabalaya namah - Obeisances to the greatly powerful 5. Om ugra-simhaya namah - Obeisances to the terrifying lion 6. Om mahadevaya namah - Obeisances to the Lord of lords 7. Om stambha-ja-aya namah - Obeisances to One who appeared from the pillar 8. Om ugra-locanaya namah - Obeisances to one who possesses terrifying eyes 9. Om raudraya namah - Obeisances to the angry one 10. Om sarvadbhutaya namah - Obeisances to one who is wonderful in everyway 11. Om srimanaya namah - Obeisances to the most beautiful 12. Om yoganandaya namah - Obeisances to the source of yogic bliss 13. Om trivikramaya namah - Obeisances to Lord Vamana (Who took three great steps) 14. Om harine namah - Obeisances to Sri Hari Who takes our troubles away 15. Om kolahalaya namah - Obeisances to the roaring (Varahadeva - Varaha-nrisimha) 16. Om cakrine namah - Obeisances to Him Who carries the disk 17. Om vijayaya namah - Obeisances to Him Who is always victorious 18. Om jaya-vardhanaya namah - Obeisances unto Him Who has ever increasing glories 19. Om panchananaya namah - Obeisances unto Him Who is five-headed 20. Om param-brahma-aya namah - Obeisances unto Supreme Absolute Truth 21. Om aghoraya namah - Obeisances to Him Who for His devotees is not horrible 22. Om ghora-vikramaya namah - Obeisances to him Who has terrifying activities 23. Om jvalan-mukhaya namah - Obeisances to One Who has an effulgent face 24. Om jvala-maline namah - Obeisances to Him with effulgent garland of flames 25. Om mahajvalaya namah - Obeisances to He Who is most effulgent 26. Om maha-prabhuhaya namah - Obeisances to the Supreme Master 27. Om niti-laksaya namah - Obeisances to Him Who possesses all good (moral) qualities 28. Om sahasraksaya namah - Obeisances to the thousand-eyed One 29. Om durniriksyaya namah - Obeisances to Him Who is difficult to see (bzw. difficult to look at) 30. Om pratapanaya namah - Obeisances to Him Who oppresses His enemies with great heat 31. Om mahadamstraya namah - Obeisances to Him Who possesses huge teeth 32. Om yudha-prajnaya namah - Obeisances to the Supremely intelligent in battle (ready to fight) 33. Om canda-kopine namah - Obeisances to Him Who is likened to an angry moon 34. Om sada-sivaya namah - Obeisances to the All auspicious Lord 35. Om hiranyakasipu-dhvamsine namah - Obeisance to Him Who destroys Hiranyakasipu 36. Om daitya-danava-bhanjanaya namah - Obeisances to He Who destroys the masses of the race of demons and giants 37. Om guna-bhadraya namah - Obeisances unto Narasimha Who is full of wonderful qualities 38. Om mahabhadraya namah - Obeisances to Him Who is very auspicious 39. Om bala-bhadraya namah - Obeisances to Him Who is auspiciously powerful 40. Om subhadrakaya namah - Obeisances to the extremely auspicious One 41. Om karalaya namah - Obeisances to He Who possesses a wide open mouth 42. Om vikaralaya namah - Obeisances to Him with very wide open mouth 43. Om vikartaya namah - Obeisances to the Lord Who performs wonderful activities 44. Om sarva-kartrikaya namah - Obeisances to the Lord performs ALL activities 45. Om sisumaraya namah - Obeisances to Him Who also appears as Matsya 46. Om trilokatmaya namah - Obeisances to the Soul of the three worlds 47. Om isaya namah - Obeisances to the Lord known as the controller 48. Om sarvesvaraya namah - Obeisances to THAT supreme controller 49. Om vibhuaya namah - Obeisances to Narasimha Who is the BEST 50. Om bhaivaradambaraya namah - Obeisances to Him Who causes terror by roaring in the sky 51. Om divyaya namah - Obeisances to That Divine Person Narasimha 52. Om acyutaya namah - Obeisances to our infallible Lord Nara-simha 53. Om kavine namah - Obeisances to the Supreme intelligent (poet) 54. Om madhavaya namah - Obeisances to the husband of Srimati Laksmi devi 55. Om adhoksajaya namah - Obeisances to Him Who is beyond understanding (or beyond explaining) 56. Om aksaraya namah - Obeisances to the infallible One 57. Om sarvaya namah - Obeisances to He Who is the origin of everything 58. Om vanamaline namah - Obeisances to Him Who wears garland of forest flowers (or adorned by His loving devotees) 59. Om varapradaya namah - Obeisances to the Merciful Lord Who grants boons to the deserving like Prahlada 60. Om visvambaraya namah - Obeisances to Narasimha Who maintains the universe 61. Om adbhutaya namah - Obeisances to Him Who is WONDERFUL 62. Om bhavyaya namah - Obeisances to He Who determines the future (Who IS the future for His devotees) 63. Om sri-visnave namah - Obeisances to That Narasimha Who is the all pervading Lord Vishnu 64. Om purusottamaya namah - Obeisances to Narasimha Who is the Supreme Enjoyer 65. Om anaghastra namah - Obeisances to Him Who can never be wounded by weapons 66. Om nakhastraya namah - Obeisances to Him Who has sharp nails for weapons 67. Om surya-jyotine namah - Obeisances to Narasimha the source of Suns rays 68. Om suresvaraya namah - Obeisances to Narasimhadev, Lord of devatas 69. Om sahasra-bahu-aya namah - Obeisances to Nara-hari the thousand-armed Lord 70. Om sarva-jnaya namah - Obeisances to Him Who is the all-knowing 71. Om sarva-siddhi-pradayakaya namah - Obeisances to Him Who awards all perfections to the sadhakas (devotees) 72. Om vajra-damstraya namah - Obeisances to Narasimha Who has teeth like lightning bolts 73. Om vajra-nakhaya namah - Obeisances to Narasimha Who possesses nails like piercing lightning bolts 74. Om mahanandaya namah - Obeisances to the source of supreme bliss - Atmananda - Narasimha 75. Om param-tapaya namah - Obeisances to the source of All austerities, spiritual energy (and taptah - heat) 76. Om sarva-mantraika-rupa namah - Obeisances to that Divine Personality Who although one, he appears as the many mantrika formulas 77. Om sarva-yantra-vidaramaya namah - Obeisances to Him Who destroys all machines (demoniac plans/arrangements/vehicles for demoniac works) 78. Om sarva-tantratmakaya namah - Obeisances to Narasimha the essence of, and proprioter of all tantras (ritual rites - pujas) 79. Om avyaktaya namah - Obeisances to the Lord Who appears unmanifest 80. Om suvyaktaya namah - Obeisances unto Nara-simha Who for His devotees becomes wonderfully manifest from the pillar (or when needed) 81. Om bhakta-vatsala namah - Obeisances to the Lord Who always has the well-being of His devotee at heart 82. Om vaisakha-sukla-bhototthaya namah - Obeisances to That Narasimhadeva Who appeared during waxing moon of the month of Visakha (April-May) 83. Om saranagata-vatsalaya namah - Obeisances to The Lord Who is kind to those surrendered to Him (like the mother lioness who is kind to her cubs) 84. Om udara-kirtine namah - Obeisances to Nara-simha Who is universally famous 85. Om punyatmaya namah - Obeisances to Him Who is the essence of piety 86. Om mahatmaya namah - Obeisances to That great personality, Nara-simha 87. Om candra-vikramaya namah - Obeisances to Him Who is the performer of moonlike or great deeds, or who performs deeds that eclipse All others 88. Om vedatrayaya namah - Obeisances to the Lord of the three original Vedas (Rg, Yajur, Sama) 89. Om prapujyaya namah - Obeisances to Narasimha Who is supremely worshipable 90. Om bhagavanaya namah - Obeisances to Narasimha the Supreme Personality of Godhead 91. Om paramesvaraya namah - Obeisances to He Who is the Supreme Controller (Nara-simha-deva) 92. Om srivatsamkaya namah - Obeisances to the Lord Who is just like Krishna, being marked with symbol of Laksmi 93. Om jagat-vyapine namah - Obeisances to Narasimha Who pervades the entire universe 94. Om jagan-mayaya namah - Obeisances to the Supreme Mystic Who makes the material world seem real 95. Om jagat-palaya namah - Obeisances to the protector of the universe (Nara-simha) 96. Om jagannathaya namah - Obeisances to the Lord of Universe 97. Om mahakhagaya namah - Obeisances to Him Who moves in the air or with the movement of the air (is everywhere) 98. Om dvi-rupa-bhrtaya namah - Obeisances to Him Who has double form (man-lion) 99. Om paramatmaya namah - Obeisances to Him Who is the Supersoul of All beings 100. Om param-jyotine namah - Obeisances to Him (Nara-simha) Whose effulgence is the source of Brahman 101. Om nirgunaya namah - Obeisances to Narasimha Who possesses transcendental qualities (not those of the material nature) 102. Om nrkesarine namah - Obeisances unto Him man-lion (or having a lion's mane while appearing part human) 103. Om para-tattvaya namah - Obeisances to the Supreme Absolute Truth (One Who is of the Supreme nature) 104. Om param-dhamaya namah - Obeisances to He Who comes from the Supreme Abode 105. Om sac-cid-ananda-vigrahaya namah - Obeisances to Narasimha Whose Form is made of eternal knowledge and bliss 106. Om laksmi-nrsimhaya namah - Obeisances unto the Man-Lion Form together with the Supreme Goddess of Fortune Srimati Laksmi-devi 107. Om sarvatmaya namah - Obeisances unto the universal, primeval soul (the Supreme Personality of Godhead - Narasimhadeva) 108. Om dhiraya namah - Obeisances unto Narasimha who is always sober (being never bewildered) Om prahlada-palakaya namah - Obeisances unto Narasimha Who is the protector of Prahlada Maharaja, and those of that nature - surrendered unto Him.

Srila Bhaktivinoda Thakura met the Lord at Narasimha Palli and offered these nice prayers:





Five Prayers to Lord Narasimha
by Bhaktivinoda Thakura

Srila Bhaktivinoda Thakura has written five beautiful prayers in "Sri Navadvipa Bhava Taranga" for receiving the mercy of Lord Narasimha. These prayers are certainly assurance to all sincere devotees that the worship of Lord Narasimha is purely in the line of aspiring love and devotion to Sri Sri Radha and Krsna. Those prayers are as follows.


e dusta hrdaye kama adi ripu chaya
kutinati pratisthasa sathya sada raya
hrdaya-sodhana ara krsnera vasana
nrsimha-carane mora ei to' kamana

Within my sinful heart the six enemies headed by lust perpetually reside, as well as duplicity, the desire for fame, plus sheer cunning. At the lotus feet of Lord Narasimha, I hope that He will mercifully purify my heart and give me the desire to serve Lord Krsna.


kandiya nrsimha-pade magibo kakhana
nirapade navadvipe jugala-bhajana
bhaya bhaya paya yan'ra darsane se hari
prasanna hoibo kabe more daya kari

Weeping, I will beg at the lotus-feet of Lord Narasimha for the benediction of worshipping Radha and Krsna in Navadvipa, perfectly safe and free from all difficulties. When will this Lord Hari, Whose terrible form strikes fear into fear itself, ever become pleased and show me His mercy?


yadyapi bhisana murti dusta-jiva-prati
prahladadi krsna-bhakta-jane bhadra ati
kabe va prasanna ho'ye sa krpa-vacane
nirbhaya karibe ei mudha akincane

Even though Lord Narasimha is terrifying toward the sinful souls, He offers great auspiciousness unto the devotees of Lord Krsna headed by Prahlada Maharaja. When will He be pleased to speak words of compassion unto me, a worthless fool, and thereby make me fearless?


svacchande baiso he vatsa sri-gauranga-dhame
jugala-bhajana hau rati hau name
mama bhakta-krpa-bale vighna jabe dura
suddha cite bhajo radha-krsna-rasa-pura

He will say, "Dear child! Sit sown freely and live happily here in Sri Gauranga-dhama. May you nicely worship the Divine Couple, and may you develop loving attachment for Their Holy Names. By the mercy of My devotees, all obstacles are cast far away. With a purified heart, just perform the worship of Radha and Krsna, for such worship overflows with sweet nectar."


ei boli' kabe mora mastaka-upara
sviya sri-carana harse dharibe isvara
amani jugala-preme sattvika vikare
dharaya lutibo ami sri-nrsimha-dvare

Saying this, will that Lord delightedly place His own divine lotus-feet upon my head? I will experience sublime love for the Divine Couple Radha-Krsna and undergo the ecstatic transformations called sattvika. Falling on the ground, I will roll about at the door of Sri Narasimha's temple.
(Srila Bhaktivinoda Thakura, - "Sri Navadvipa Bhava Taranga", 36-40)








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